I think Drane's most astute comment of the whole chapter came about a third the way through. He says, "So to understand the gospels fully is a rather complex business." (p. 173) Drane's writing focuses primarily on technicalities:
- What type of writing are they? Are they biography, collections of various works, kerygma (or preaching), narratives, or something else?
- The answer is "yes." Perhaps it is "D" if that means "All of the above."
Analysis of the historical documents available to scholars leads to contention - and for some in the world of Biblical study, the issues surrounding authenticity and authorship remain unanswerable. Blind acceptance of anything does not necessarily lead to fact, but those who want to find fault with the Gospels and the understanding and traditions of the historical Church always will. For me, I agree with Drane that understanding the Gospels can be complex - I'd just rather focus on their lessons than their composition.
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